Results for 'C. A. Kirwan'

921 found
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  1.  38
    Truth and Universal Assent.C. A. Kirwan - 1981 - Canadian Journal of Philosophy 11 (3):377 - 394.
    One of the theses defended by Aristotle in Nicomachean Ethics books VII and X is that pleasure is good or is one of the good things : and Aristotle thinks that it follows from this that the best thing is a pleasure, or is pleasure in a certain way. Among his arguments for the latter we find the following:The fact that all things, both brutes and men, pursue pleasure is an indication that the best thing is in a certain way (...)
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  2.  20
    Repetition of Computer Security Warnings Results in Differential Repetition Suppression Effects as Revealed With Functional MRI.C. Brock Kirwan, Daniel K. Bjornn, Bonnie Brinton Anderson, Anthony Vance, David Eargle & Jeffrey L. Jenkins - 2020 - Frontiers in Psychology 11.
    Computer users are often the last line of defense in computer security. However, with repeated exposures to system messages and computer security warnings, neural and behavioral responses show evidence of habituation. Habituation has been demonstrated at a neural level as repetition suppression where responses are attenuated with subsequent repetitions. In the brain, repetition suppression to visual stimuli has been demonstrated in multiple cortical areas, including the occipital lobe and medial temporal lobe. Prior research into the repetition suppression effect has generally (...)
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  3.  50
    Logic and Argument. By C. A. Kirwan[REVIEW]Herbert E. Hendry - 1980 - Modern Schoolman 57 (2):182-184.
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  4. TARÁN, L. - "Parmenides: A Text with Translation, Commentary and Critical Essays". [REVIEW]C. Kirwan - 1970 - Mind 79:308.
     
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  5. Review of C.A. Kirwan, Logic and Argument. [REVIEW]Michael Clark - 1980 - Philosophical Quarterly 30.
  6.  92
    New books. [REVIEW]W. H. Walsh, James Griffin, J. W. N. Watkins, R. G. Swinburne, Bernard Mayo, J. A. Faris, C. H. Whiteley, P. F. Strawson, G. J. Warnock & Christopher Kirwan - 1965 - Mind 74 (295):434-458.
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  7. Development gap requirements: Afrocentricism and intellectual leadership.J. C. A. Agbakoba - 2003 - In Josephat Obi Oguejiofor, Philosophy, democracy, and responsible governance in Africa. Enugu, Nigeria: Delta Publications. pp. 1--140.
     
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  8.  53
    (1 other version)Emotions and the category of passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62:117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  9.  96
    Applying self-directed anticipative learning to science II: Learning how to learn across a revolution in early ape language research.Robert P. Farrell & C. A. Hooker - 2007 - Perspectives on Science 15 (2):222-255.
    : The purpose of this paper and its sister paper I (Farrell and Hooker, a) is to present, evaluate and elaborate a proposed new model for the process of scientific development: self-directed anticipative learning. The vehicle for its evaluation is a new analysis of a well-known historical episode: the development of ape language research. Paper I examined the basic features of SDAL in relation to the early history of ape-language research. In this second paper we examine the reconceptualization of ape-language (...)
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  10.  52
    On the Incompleteness of Axiomatized Models for the Empirical Sciences.Newton C. A. da Costa & Francisco Antonio Doria - 1992 - Philosophica 50.
  11. Management of death, dying and euthanasia: attitudes and practices of medical practitioners in South Australia.C. A. Stevens & R. Hassan - 1994 - Journal of Medical Ethics 20 (1):41-46.
    This article presents the first results of a study of the decisions made by health professionals in South Australia concerning the management of death, dying, and euthanasia, and focuses on the findings concerning the attitudes and practices of medical practitioners. Mail-back, self-administered questionnaires were posted in August 1991 to a ten per cent sample of 494 medical practitioners in South Australia randomly selected from the list published by the Medical Board of South Australia. A total response rate of 68 per (...)
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  12.  46
    Moral Damage to Health Care Professionals and Trainees: Legalism and other Consequences for Patients and Colleagues.C. A. Rentmeester - 2008 - Journal of Medicine and Philosophy 33 (1):27-43.
    Health care professionals’ and trainees’ conceptions of their responsibilities to patients can change over time for a number of reasons: evolving career goals, desires to serve different patient populations, and changing family obligations, for example. Some changes in conceptions of responsibility are healthy, but others express moral damage. Clinicians’ changes in their conceptions of what they are responsible for express moral damage when their responses to others express a meager, rather than robust, sense of what they owe others. At least (...)
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  13.  68
    Presumed consent or contracting out.C. A. Erin & J. Harris - 1999 - Journal of Medical Ethics 25 (5):365-366.
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  14. Stephen Menn: Descartes and Augustine.C. Kirwan - 1999 - British Journal for the History of Philosophy 7 (3):521-522.
  15. Alzheimer's disease -like pathology in aged monkeys after infantile exposure to environmental metal lead : evidence for a developmental origin and environmental link for AD.J. Wu, M. R. Basha, B. Brock, D. P. Cox, F. Cardozo-Pelaez, C. A. McPherson, J. Harry, D. C. Rice, B. Maloney, D. Chen, D. K. Lahiri & N. H. Zawia - 2008 - J Neurosci 28:3-9.
    The sporadic nature of Alzheimer's disease argues for an environmental link that may drive AD pathogenesis; however, the triggering factors and the period of their action are unknown. Recent studies in rodents have shown that exposure to lead during brain development predetermined the expression and regulation of the amyloid precursor protein and its amyloidogenic beta-amyloid product in old age. Here, we report that the expression of AD-related genes [APP, BACE1 ] as well as their transcriptional regulator were elevated in aged (...)
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  16. Messy Morality and the Art of the Possible.C. A. J. Coady & Onora O'Neill - 1990 - Aristotelian Society Supplementary Volume 64 (1):259 - 294.
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  17.  28
    Craigian Transcriptionism.C. A. Hooker - 1968 - American Philosophical Quarterly 5 (3):152-163.
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  18.  18
    Symposium: Self Identity.J. N. Wright & C. A. Mace - 1939 - Aristotelian Society Supplementary Volume 18 (1):1 - 48.
  19.  13
    Orientation-contingent color aftereffects: Retinal specificity.Lorraine G. Allan & C. A. G. Hayman - 1982 - Bulletin of the Psychonomic Society 19 (1):27-30.
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  20.  31
    On inferring blindsight from normal vision.L. Lutzemberger, C. A. Marzi & G. Tassinari - 1985 - Behavioral and Brain Sciences 8 (4):754-755.
  21.  20
    Aikido Practices, Communication Awareness and Effective Entrepreneurship.Kay C. A. Rudisill - 2007 - Journal of Human Values 13 (1):35-42.
    Founded on Eastern wisdom traditions, the martial art of Aikido focuses on moral and spiritual development through psycho-physiological harmonization of the mind, body and spirit. The purpose of this article is to explain the effects of Aikido practices on enhancing communication and mindfulness in entrepreneurial contexts. In addition, the article introduces research on Aikido aimed at enhancing cross-organizational and cross-cultural exchanges where unmediated, proxemic interpersonal interactions are supplanted by virtual (synchronous and asynchronous) communications media, such as e-mail and voice mail.
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  22. Bamboo production in the Philippines. Ecosystems Research and Development Bureau, Department of Environment and Natural Resources: College.F. D. Virtucio & C. A. Roxas - forthcoming - Laguna.
     
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  23. Activation and use of stereotyped beliefs in personnel decisions: A mock (football) draft.D. R. Shaffer & C. A. Collier - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 14--186.
     
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  24.  62
    Philosophy and science in the Islamic world.C. A. Qadir - 1988 - New York: Routledge.
    The basis of Muslim philosophy and science is the instruction embedded in the Quran. At an early date this tradition was enlarged and strengthened by the infiltration into Muslim culture of Greek philosophy and science through the translation of Greek classics by Muslims. The Indian tradition of thought also made its contribution. This book traces the development and interaction of these strands in Muslim thinking. The author is concerned to show both how philosophy and science are related to specifically religious (...)
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  25. Morbilidad y maltrato infantil en niños entre 7? 14 años en consulta de psicología.M. I. Ivonne Jiménez, C. A. Paz, G. Y. Portell & M. N. Canino - 2006 - Humanidades Médicas 6 (16).
     
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  26.  31
    Optimizing patient flow in a large hospital surgical centre by means of discrete‐event computer simulation models.Rodrigo B. Ferreira, Fernando C. Coelli, Wagner C. A. Pereira & Renan M. V. R. Almeida - 2008 - Journal of Evaluation in Clinical Practice 14 (6):1031-1037.
  27. Campbell, JID, I Chan, D., 217.F. Chua, Y. Kareev, D. G. Kemler Nelson, G. S. Dell, A. Diamond, G. Doherty, D. R. Mandel, C. A. Sevald, S. Garrod & V. Weichbold - 1993 - Cognition 53:265.
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  28.  32
    The Epigrams of Anacreon on Hermae.C. A. Trypanis - 1951 - Classical Quarterly 1 (1-2):31-.
    If we consult the Anthologia Lyrica of E. Diehl and the Geschichte der griechischen Literatur of Schmid-Stählin, we find that they consider as genuine the three epigrams on Hermae which the Palatine Anthology attributes to Anacreon. The question of the authenticity of these epigrams has been for long a matter of dispute, but we may shed further light on it if we take into account the spread of the cult of Hermes in Attica and Anacreon's visit, or possibly visits, to (...)
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  29.  51
    Remarks on the Principle of the Identity of Indiscernibles.C. A. Hooker - 1975 - Southwestern Journal of Philosophy 6 (3):129-153.
    The relationship of the identity of indiscernibles principle to other major metaphysical principles (e.g., relational doctrine of space and time, elimination of singular terms) is discussed, the aim being to outline the necessary requirements of a systematic metaphysics incorporating the former principle. the conclusion is that no adequate systematic metaphysics of this sort is defensible. throughout special attention is paid to modern logical formulation of the principle and to its role in quine's philosophy.
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  30. The HERMES Charm Upgrade Program: A measurement of the Double Spin Asymmetry in Charm Leptoproduction.M. Amarian, E. Aschenauer, N. Bianchi, A. Borissov, J. Brack, S. Brons, N. C. R. Makins, F. K. Martens, F. Meissner & C. A. Miller - 1997 - Hermes 97:004.
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  31.  30
    Derecho, moral y preferencias valorativas.Leila C. Puga, Newton C. A. Costa & Roberto J. Vernengo - 1990 - Theoria 5 (1):9-29.
  32. The Socinian Connection: Further Thoughts on the Religion of Hobbes.C. A. J. Coady - 1986 - Religious Studies 22 (2):277 - 280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  33.  20
    From Logical Formalism to Control Structure: The Evolution of Methodological Understanding.C. A. Hooker - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:211 - 221.
    The thesis of this paper is that scientific method is to be thought of as a complex many-leveled regulatory hierarchy of principles, interacting with theory also viewed as a complex many-leveled hierarchy. This conception of method is illustrated in particular through one episode in the contemporary development of plasma physics, and related to others. It provides for method-theory interaction and for the development of method itself as science develops.
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  34.  24
    Business, ethics, and the law.C. A. J. Coady & C. J. G. Sampford (eds.) - 1993 - Leichhardt, NSW: Federation Press.
    This book focuses on two central debates:how to introduce higher ethical standardshow to regulate business activity and prosecute offenders The authors bring ...
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  35.  21
    The Non-Necessity of Qualitative Content.C. A. Hooker - 1973 - Dialogue 12 (3):447-453.
  36.  78
    Representation and Expression.C. A. Mace - 1934 - Analysis 1 (3):33 - 38.
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  37. Comment upon Professor Henze's Rejoinder.C. A. Campbell - 1961 - Analysis 22 (6):145 - 147.
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  38. Quest for the truth: twenty-five years of the Pakistan Philosophical Congress.C. A. Qadir (ed.) - 1985 - Lahore: Pakistan Philosophical Congress.
     
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  39.  56
    Etymology of Latin Ingens.C. A. M. Fennell - 1897 - The Classical Review 11 (06):300-.
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  40.  45
    Nasal Sonants.C. A. M. Fennell - 1892 - The Classical Review 6 (07):304-305.
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  41.  38
    On Pindar Pyth. II. 161 sqq..C. A. M. Fennell - 1898 - The Classical Review 12 (07):350-.
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  42.  53
    Some Implications of Analytical Behaviourism: The Presidential Address.C. A. Mace - 1949 - Proceedings of the Aristotelian Society 49:1 - 16.
  43.  51
    Symposium: Mechanical and Teleological Causation.C. A. Mace, G. F. Stout, A. C. Ewing & C. D. Broad - 1935 - Aristotelian Society Supplementary Volume 14 (1):22 - 112.
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  44.  19
    Le critère de la vérité chez Spinoza.C. -A. Van Peursen - 1978 - Revue de Métaphysique et de Morale 83 (4):518 - 525.
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  45.  28
    M. M. Sharif 1893-1965.C. A. Qadir - 1966 - Proceedings and Addresses of the American Philosophical Association 40:125 - 127.
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  46.  35
    [Moschus] iii. 37.C. A. Trypanis - 1957 - The Classical Review 7 (02):107-.
  47.  38
    Posidippus and Delphi.C. A. Trypanis - 1952 - The Classical Review 2 (02):67-68.
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  48.  39
    Two Notes on Virgil and Horace.C. A. Vince - 1918 - The Classical Review 32 (7-8):164-166.
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  49.  38
    The Compresence Of Opposites In Phaedo 102.F. C. White - 1977 - Classical Quarterly 27 (02):303-.
    In Cornford's opinion, the theory of Forms as put forward in theParmenides is identical with the theory as stated in the Pbaedo—both of them expressing thethat concrete things are the bearers, simultaneously, of contrary characters. Christopher Kirwan has recently denied this identity, in a paper which, if hisis accepted, will upset many traditions and greatly alter our understandingLthe middle dialogues.
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  50.  59
    Being there: Putting philosopher, researcher and student together again. [REVIEW]C. A. Hooker - 1998 - Metascience 7 (1):70-95.
    A SLOW revolution in cognitive science is banishing this century's technological conception of mind as disembodied pure thought, namely a material symbol manipulation, and replacing it with next century's conception: mind as the organisation of bodily interaction, intelligent robotics. Here is Clark: Intelligence and understanding are rooted not in the presence and manipulation of explicit, language-like data structures, but in something more earthy: the tuning of basic responses to a real world that enables an embodied organism to sense, act and (...)
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